Chitando, EzraEzraChitandoGunda, Masiiwa RagiesMasiiwa RagiesGundaTogarasei, LovemoreLovemoreTogaraseiKaunda, Chammah J.Chammah J.KaundaJohn, Sokfa FranceSokfa FranceJohnChimuka, Tarisayi AndreaTarisayi AndreaChimukaMaseno, LoreenLoreenMasenoKilonzo, Susan MbulaSusan MbulaKilonzoNdzovu, Hassan J.Hassan J.NdzovuHaron, MuhammedMuhammedHaronAtiemo, Abamfo OforiAbamfo OforiAtiemoMotswapong, Elizabeth PulaneElizabeth PulaneMotswapongSiwila, Lilian C.Lilian C.SiwilaMwale, NellyNellyMwaleChita, Chita JosephChita JosephChitaKaunda, Mutale MulengaMutale MulengaKaundaAwuah-Nyamekye, SamuelSamuelAwuah-NyamekyeOmona, Andrew DavidAndrew DavidOmonaKiriaghe, Uzziah MaateUzziah MaateKiriagheGathogo, JuliusJuliusGathogoNyawo, SoneneSoneneNyawoMunhenzva, PetronellaPetronellaMunhenzvaMaseko, Lindiwe PrincessLindiwe PrincessMasekoNyahuma, BlessingBlessingNyahumaTaringa, BeatriceBeatriceTaringaTaringa, Nisbert TaisekwaNisbert TaisekwaTaringaDube, Musa W.Musa W.DubeBerman, Sidney K.Sidney K.BermanMachingura, FrancisFrancisMachinguraGusha, IshanesuIshanesuGushaMwandayi, CanisiusCanisiusMwandayiChitando, EzraGunda, Masiiwa RagiesTogarasei, LovemoreKügler, Joachim2020-07-022020-07-022020978-3-86309-735-6978-3-86309-736-3https://fis.uni-bamberg.de/handle/uniba/47759What is development? Who defines that one community/ country is “developed”, while another community/ country is “under-developed”? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa’s own history, including the memory of marginalisation, slavery and exploitation by global powers ensures that virtually every discussion on development is characterised by a lot of emotions and conflicting views. In this volume scholars from various African countries and many different religions and denominations contribute to this debate. The editors and authors E. CHITANDO (Zimbabwe), M. R. GUNDA (Zimbabwe/ Germany), L. TOGARASEI (Botswana), J. KÜGLER (Germany), A. O. ATIEMO (Ghana), S. AWUAH-NYAMEKYE (Ghana), S. K. BERMAN (Botswana), T. A. CHIMUKA (Lesotho), C. J. CHITA (Zambia), M. W. DUBE (Botswana), J. GATHOGO (Kenya), I. S. GUSHA (Zimbabwe), M. HARON (Botswana/ South Africa), S. F. JOHN (South Africa), C. J. KAUNDA (Zambia), M. M. KAUNDA (South Africa), S. M. KILONZO (Kenya), U. M. KIRIAGHE (Uganda), F. MACHINGURA (Zimbabwe), L. P. MASEKO (South Africa), L. MASENO (Kenya), P. MUNHENZVA (Zimbabwe), E. P. MOTSWAPONG (Botswana), N. MWALE (Zambia), C. MWANDAYI (Zimbabwe), H. J. NDZOVU (Kenya), B. NYAHUMA (Zimbabwe/ Germany), S. NYAWO (Swaziland), A. D. OMONA (Uganda), L. C. SIWILA (South Africa), B. TARINGA (Zimbabwe), N. T. TARINGA (Zimbabwe).engDevelopmentReligionAfricaWorld ChristianityAfrican ReligionsGender Studies330bookurn:nbn:de:bvb:473-irb-477591