Togarasei, LovemoreLovemoreTogaraseiChimuka, Tarisayi AndreaTarisayi AndreaChimukaChikafu, Philemon T.Philemon T.ChikafuMusasiwa, RoyRoyMusasiwaMachingura, FrancisFrancisMachinguraMadzokere, NyashaNyashaMadzokereBiri, KudzaiKudzaiBiriZimunya, Clive TendaiClive TendaiZimunyaGwara, JoylineJoylineGwaraKonyana, ShooraiShooraiKonyanaMakamure, ClemenceClemenceMakamureChitando, EzraEzraChitandoChimeri, DudzaiDudzaiChimeriSipeyiye, MacloudMacloudSipeyiyeMuyambo, TensonTensonMuyamboHumbe, Bernard P.Bernard P.HumbeKonyana, Elias G.Elias G.KonyanaMaposa, Richard S.Richard S.MaposaNdlovu, LovemoreLovemoreNdlovuMwandayi, CanisiusCanisiusMwandayiChimininge, VengesayiVengesayiChiminingeTogarasei, LovemoreBishau, DavidChitando, Ezra2020-07-152020-07-152020978-3-86309-745-5978-3-86309-746-2https://fis.uni-bamberg.de/handle/uniba/47836Marginalization means being disregarded, ostracized, harassed, disliked, persecuted, or generally looked down upon. Marginalized people often include women and children, the poor, the disabled, sexual, religious, or ethnic minorities, refugees. The marginalized are those who are socially, politically, culturally, or economically excluded from main-stream society. In history, the Church in Zimbabwe has played a role in improving the lives of the marginalized, but what is religion, especially Christianity, doing for the marginalized now? Although religion is also implicated in marginalisation, the contributions in this volume did not address this angle as they focused on the role that religion can and should play to fight marginalization. The chapters come from two conferences (2012, 2014) that were held under the flag of ATISCA. The contributions have been updated to include later developments and publications.engWorld Christianitygender studiesdiversitydisability studiessexual minoritiesreligious studiesAfricamarginalisationpovertyrefugeesZimbabwe200bookurn:nbn:de:bvb:473-irb-478365